Teachings by Dharma Master Cheng Yen
Translated by Dharma as Water Dev. Dept, Tzu Chi USA
Times have changed, from the era when we were young to the era when we are old. The ways of life of these periods are completely different. In this era, we are very blessed. Since the Restoration period¹, the economy and society have been stable, the education system is sound, and education is universal.
Before, when we used to ask people, “How many children are studying? Where are they studying?” The parent would answer, “We hope they can at least attend junior high school.” We would then say, “You’re so capable that you can afford to send your children to study until junior high.” Parents would say, “In today’s era, we must ensure our children receive education.” This was the situation during the several decades after the Restoration.
Now, everyone receives education, and the education level has risen significantly, with improved educational quality. We should cherish our blessings and reflect on the upbringing we have received from society. How can we give back to society? Some people think: “I achieved things through my own efforts.” But without the larger societal environment and resources, how could one strive to do things?
I emphasize that everyone must be grateful; only those who are grateful will feel fulfilled. A life that is fulfilled is one that is joyful and at ease. Pursuing things endlessly is very exhausting. We should ease up a bit, and refrain from straining ourselves in the chase for economic success. Let us take a moment to experience how to enjoy the blessings we have. Who is the most fortunate? Those who can benefit others are the most fortunate. If one does not know how to benefit others, no matter how much they have, they will always feel it is not enough—this is suffering. Ignorance and suffering arise from greed, and there is never true satisfaction. Merely being satisfied does not bring happiness. One must give; helping others is the root of happiness. By giving, one will gain spiritual enrichment and wisdom.
I was deeply moved when I heard about the term “drivers” and “driver groups”2. It turns out that this kind of system exists in society. Scam groups are formed by those lacking a sense of contentment and a friendly community. If organizations like Tzu Chi could guide and educate those who are in such groups, it would be a form of redemption. It is like how teachers enter prisons to educate inmates, who, after their release, continue to receive care, improving their families through a thorough process of assistance.
It is truly touching! Teachers use various methods to educate, even creating teaching tools. With teaching tools designed with care by the teachers, every unit is rich in content. Not only is the knowledge profound, but it is also “methodical”–those who receive education move from ignorance to understanding, from lack of experience to gaining insight. When one has gained insights, the Dharma will enter one’s heart, and then, one will return those benefits to society.
I’m very grateful to every member of Tzu Chi. You and I have a connection, a teacher-disciple bond. Regarding the Education Association, the Tzu Chi youth groups, and other groups, each team is sincere and they use all their efforts to promote Tzu Chi to every corner of society. It is not just about personal connections. When the Education Association was at its peak, whether retired or current teachers, they would include cases of charitable care and examples of mischievous students in their teaching materials, promoting them in high schools, middle schools, primary schools, and kindergartens. In every educational institution, there was a focus on being “methodical.”
Once one grows older and retires from school, one might think, “It is time for me to retire from Tzu Chi as well; it is time for my activities to come to an end.” If we do this, are we admitting that we should “rest” in this world? No. Because every day, every moment, we are still enjoying the blessings of Heaven and Earth. Just like now, we can sit and listen to the Dharma, feeling warmth and nourishment for our hearts and minds.
Looking at the disciples, their hair has turned silver, from speckled white to fully white. Time passes invisibly, and even if I don’t want to admit that I am aging, I must admit that is the natural law. Even though I feel reluctant, I need to take hold of this aging process. The time that has passed is history, but during that time, what we have done that is worth sharing is precious. Time that passes without anything done is empty!
Perhaps we may feel guilty if we pass the time only enjoying the Earth’s resources. But if we truly contribute to the world, we can say, “I am glad I have given back.” We should not let our past causes and conditions dissipate. Teachers, please count how many students you have. We need social education, we need to care about what our students are doing.
For Tzu Chi Bodhisattvas in the world, I encourage you to watch Da Ai TV and learn about Tzu Chi’s work internationally. As you see that there is much suffering in the world, you are inspired and may wonder, “Should I help with donations?” Or, “Maybe I should go there and visit to help.” So, when you interact with students or former colleagues, I encourage you to bring topics for discussion and allow yourself to develop relationships.
I often say, “Develop relationships, extend love.” By drawing on relationships you’ve had in the past, you can create great karmic connections and benefit the world.
To benefit the world, there must be people. With people there is strength, and Dharma can be passed on. The Education Association must have ways of transmission. Teachers in the active Education Association must passionately and continually encourage new and younger teachers to emerge, passing things down generation by generation. We must strive to benefit people, extend wisdom, and walk the Tzu Chi path–the Bodhisattva path, with both blessings and wisdom.
Compiled from Master Cheng Yen’s teachings during a conversation with the Tainan Tzu Chi Teachers’ Association on December 25, 2024
1: The Restoration refers to the period in 1945 after Japan’s defeat in World War II when Taiwan, the Pescadores, Kinmen, and Matsu were officially handed over to the Republic of China. 2: “Drivers” or “Driver groups” refer to middlemen in scam groups.