{"id":329750,"date":"2022-08-24T09:10:02","date_gmt":"2022-08-24T16:10:02","guid":{"rendered":"https:\/\/tzuchi.us\/?p=329750"},"modified":"2022-08-26T08:03:48","modified_gmt":"2022-08-26T15:03:48","slug":"creando-bendiciones-para-el-mundo","status":"publish","type":"post","link":"https:\/\/tzuchi.us\/es\/blog\/creando-bendiciones-para-el-mundo","title":{"rendered":"Creando Bendiciones para el Mundo"},"content":{"rendered":"\t\t
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Ense\u00f1anzas de la<\/strong> Maestra del Dharma Cheng Yen
<\/span>Traducido por<\/strong> Dharma as Water Dev. Dept., Tzu Chi USA<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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El tiempo pasa volando y otra semana ha pasado. A menudo me pregunto si todav\u00eda tengo tiempo para sentarme aqu\u00ed y hablar con todos. La gente se pregunta: \u201c\u00bfEst\u00e1 deprimida la Maestra \u00faltimamente?\u201d As\u00ed es. Y es debido a los casos de impermanencia que he observado. Hubo impermanencia en eventos pasados, y ahora, esta contin\u00faa manifest\u00e1ndose.

Mirando este mundo, vemos como la impermanencia puede manifestarse en un instante. En este mapa frente a m\u00ed, todos los d\u00edas hay pa\u00edses cuyos paisajes cambian. Lo que originalmente era una monta\u00f1a majestuosa puede ser repentinamente sometida a terremotos o lluvias torrenciales; el desequilibrio de incluso uno de los cuatro elementos de la tierra, el agua, el fuego y el viento puede causar cambios instant\u00e1neos en el paisaje natural y cambiar la vida de las personas.

Mirando hacia atr\u00e1s a trav\u00e9s de la historia, despu\u00e9s del terremoto en Turqu\u00eda el 17 de agosto de 1999, recaudamos fondos para proporcionar ayuda. Los presidentes de las escuelas Tzu Chi, el superintendente del Hospital Tzu Chi y otros l\u00edderes de las cuatro misiones respondieron a mi llamado a la acci\u00f3n; todos recogieron una caja de donaciones y salieron a las calles y a los callejones, grandes y peque\u00f1os. Pod\u00edamos ver a los comisionados en todas partes chocando entre s\u00ed en los callejones. “\u00a1Veo que t\u00fa tambi\u00e9n viniste a este callej\u00f3n! \u00a1Tambi\u00e9n viniste a esta calle!” Muchos Bodhisattvas surgieron en ese momento.

Los voluntarios hicieron esto no solo para recaudar fondos, sino que tambi\u00e9n para despertar a todos a la impermanencia del mundo. En cualquier lugar, cada vez que ocurre un desastre, los voluntarios de Tzu Chi saldr\u00e1n a las calle y callejones, alertando a todos sobre los desastres y guiando a estos Bodhisattvas para crear bendiciones para el mundo. S\u00f3lo creando bendiciones podemos eliminar los desastres. Esto es lo que significa \u201ccrear m\u00e9rito y virtud.\u201d El m\u00e9rito y la virtud se tratan de beneficiar a todos los seres sintientes, ayudar a las personas a aliviar sus dificultades, enfermedades y sufrimiento, y caminar por el Camino del Bodhisattva.

Los seres ordinarios siempre tienen expectativas de ganancia. Si buscamos m\u00e9ritos, tambi\u00e9n debemos crear m\u00e9ritos, porque s\u00f3lo entonces tendremos bendiciones. El Buda ense\u00f1a que debemos crear bendiciones, y que debemos hacerlo no para buscar m\u00e9ritos a cambio, sino porque es algo que debemos hacer. El Buda nos ense\u00f1\u00f3 a despertar nuestra naturaleza intr\u00ednseca de Buda, dar sin pedir nada a cambio, y caminar por el Camino del Bodhisattva.

Necesitamos caminar por el camino correcto, y los verdaderos principios definen ese camino. Adem\u00e1s, debemos ense\u00f1ar el Camino del Bodhisattva. El Buda vino a este mundo para mostrarnos el camino y la verdad. Me preocupa que la gente no entienda esto, as\u00ed que hablo repetidamente sobre el verdadero camino que debemos recorrer en este mundo.

El Mundo Saha se refiere al mundo humano, que es la Tierra. Tambi\u00e9n se le conoce como \u201cel mundo que debe ser soportado\u201d. Esto significa que para participar en la pr\u00e1ctica espiritual, debemos ser capaces de soportar, y s\u00f3lo entonces podremos alcanzar verdaderamente los \u201cprincipios\u201d, que es el camino para alcanzar la budeidad. \u00bfC\u00f3mo soportamos en este mundo para alcanzar ese camino indudablemente verdadero? Debemos comenzar con el Camino del Bodhisattva y encontrarnos con seres sintientes que sufren.

Si no podemos ver o sentir los principios, es posible que no los entendamos claramente. Cuando no podemos proporcionar ejemplos de la vida real, lo que describimos son solo sentimientos vagos, y puede parecer como si solo estuvi\u00e9ramos predicando. Pero cuando ocurre un desastre repentino, se puede usar para ense\u00f1ar los verdaderos principios, y podemos experimentar el Verdadero Dharma.

Por lo tanto, debemos aprovechar el momento cada vez y hacer llamamientos serios a los dem\u00e1s. Debemos dar activamente, y, adem\u00e1s, aspirar a movilizar a la gente y reclutar m\u00e1s Bodhisattvas. Debemos continuar nuestros esfuerzos con fuerza y sin interrupciones.

Desde el comienzo de Tzu Chi hemos ido a lugares cercanos y a otros m\u00e1s lejos, comenzando con nuestro trabajo en Taiw\u00e1n. Despu\u00e9s, dondequiera que se necesitaba nuestra ayuda en el mundo, r\u00e1pidamente pusimos un pie en lugares desconocidos para nosotros. A medida que servimos y ayudamos a los dem\u00e1s, llegamos a conocer a un grupo de personas. Guiamos a estas personas con las afinidades hacia Tzu Chi para convertirse en Bodhisattvas Vivientes, y ser capaces de guiar a otros. En las \u00faltimas d\u00e9cadas, hemos utilizado casos verdaderos para entrenar e inspirar nuestras mentes. Por lo tanto, realmente hemos puesto en pr\u00e1ctica el Camino del Bodhisattva. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ense\u00f1anzas recopiladas de la Maestra Cheng Yen durante una sesi\u00f3n de intercambio de la Fundaci\u00f3n de Caridad Tzu Chi el 27 de junio de 2022. <\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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